Kungfu Attitude

I IMG_3555missed my usual blogging goal this last couple weeks because I was very excited to have my first ever visitor from home. I was trying to be a good host and put myself in the frame of mind of a newcomer, thinking back to when I first came to China and when I first came to my master’s school. I realized how much my own attitude has changed in the years since my arrival, how it has become a kungfu attitude.

When I first arrived in China, there were a number of things I had accepted as facts about myself. I knew my stomach had problems: I knew I would get seasick before my friends or a stomach ache if I got nervous. I knew that I got colds a few times a year. I knew that I got angry about the things I encountered in China pretty often. These and other observations were a minor appendage to my self-identity. I ascribed them to genetics, or just “that’s how I am.”

Somewhere along the line in the years since my thinking has changed. Part of it is the belief that it’s not just a matter of, “that’s how I am,” but that these are weaknesses that I can improve if I set out to do so. It’s a combination of accepting responsibility and raising awareness. I know that if I am wise about my dress, diet, and exercise, I need not get sick and my stomach is happy. I know that through meditation and attention, I can avoid the anger I used to feel. These things are in my control if I take control of them.

I am reminded of this time when I was a young teenager. I was walking out of a science museum in North Carolina with my Aunt, and I obliviously let the door slam in her face behind me. She yelled at me — gave me a really hard time for being rude and inconsiderate. I thought at the time, “How can you possibly expect me to keep track of who is behind me when I go through a door? That’s like trying to see the back of my own head!” But her admonishment helped me to realize that a higher level of responsibility and care were both possible and expected. That is a kind of kungfu attitude.

The kungfu attitude is summed up, to me, in a quote I heard from another student here at the school. “Chinese medicine does not ask why you are sick, it asks why you aren’t well.” A person has the potential to be perfectly happy and healthy, and any obstacle keeping us from that well-being is able to be improved upon by long-term effort. When I grasp this completely, I believe I will really understand kungfu.

 

Self-cultivation — Emphasis on Self

WuhanFilming4A few weeks ago I had the opportunity to spend a couple of days with Shifu. This is kind of rare for me — he is a busy guy, and I don’t get to talk to him very much outside of class. For that matter, I am usually so tuckered out after class, I don’t really seek him out. But a television show, sort of a variety showcase, asked Shifu to come and bring some of his students to be a feature on the show. So I got to spend time on the train and in the waiting room at the TV station just shooting the breeze with my master.

Lately our training seems to me to have shifted focus. We still do all the same physical training, but it has become mostly a vehicle for our internal emotional practice. So I asked Shifu, “If the goal of this is self-cultivation, why do we do martial arts at all? Why not just meditate or do yoga or something?” His answer was that there is no reason. It really doesn’t matter what you do, as long as you realize that the important thing is not to improve the skill but to improve yourself. Martial arts is really great, and offers lots of opportunity for this kind of development, but another pursuit might work just as well if you approach it with the right spirit. Indeed, “kungfu” in Chinese just means something you work hard at, and could really be any task at all.

It was cool that he said that, because there was a neat example of what he was talking about ready to hand. One of the other people being featured on the show was a sort of street performer/craftsman. He had a little tool box with a little stove warming a pot of molten sugar. He would blow the sugar much like a glass blower would blow glass, making a sort of balloon of it, and then shape it into any one of a menagerie of animals. He would grab up some hot sugar in his toughened hands, and calmly and peacefully pull it and shape it and chat and make jokes. Suddenly the animal would appear as if his hands had minds of their own and did not need him to guide them. More than anything one was impressed, sitting there watching him, by the atmosphere of calm and serenity that seemed to waft from him along with the fragrant smoke of his stove. It was clear watching him that this was a man who had, in the process of mastering his craft, mastered himself.

If I needed any further evidence of this man’s wisdom, we overheard a conversation between him and another performer on the TV show, a guy who rode bicycles across a tiny tightrope. The bicyclist saw me and my classmates and nudged the sugar sculptor, saying, “Foreigners are no good at Chinese kungfu, eh?” To which the sugar sculptor calmly replied, “Of course foreigners can do kungfu. Anyone can do kungfu.”WuhanFilming2  WuhanFilming5 WuhanFilming6 WuhanFilming3

Atmosphere of Change

SL371526Today one of my favorite of my Chinese older kungfu brothers left to try to make his own way outside the kungfu school. Yuan Huailiang is a great young man, the kind of guy I look up to a lot, even though he is years younger than me and has seen less of the world. For one thing, he is an incredibly gifted athlete: his every movement exudes grace and strength that I envy. But more so than that, he is someone I have watched change into a really calm, confident, open person.

When I first came to Wudang and met Huailiang, when he was maybe 17 or 18, he seemed like kind of an angry kid. I remember sitting down at a meal across the table from him. I was already a little in awe of him, having seen his kungfu and how he moved, but as I sat there across from him he fixed me with this stare. He later told me that he had actually practiced that look in  a mirror a bit. It was the look of a predator at a watering hole, incredibly dangerous but for the moment tolerating your presence. I don’t think he wanted me to sit with him 🙂 I thought, “Wow, this is a powerful kid.” But it was also an angry, unhappy kid.

Being in awe of his kungfu and raw attitude was cool, but what is better is how he soon after grew out of that angry phase and seemed to find himself. His emotions calmed down, he became much more focused in his teaching and training, and though he to this day maintains a little of the crazy that I first glimpsed at that lunch table, it is channeled through easy laughter and playfulness. Last summer we were playing hackysack. When we kicked it to him he immediately started volleying it high in the air, letting it drop through the loop of his arms, and kicking it back up time and time again with a completely spontaneous aptitude for the game. He just laughed, a pure expression of joy, as we chased him around trying to get the hackysack back. That light heart does not keep him from his responsibilities, however, and he is one of the best, most capable and thoughtful coaches our school has had.

What I want to illustrate, through my little anecdotes about Huailiang, is the value of having a culture where people are expected to change. Shifu is always encouraging us to develop and grow at a very fundamental emotional level, and of course teaching us techniques to effect that change. That is what I had the pleasure of seeing Huailiang do – completely change his outlook, practically overnight. And I have seen many, many foreign students do the same thing. I really give a lot of credit to that atmosphere of expectation that grants the freedom for us to re-define ourselves. In other places and times of my life, I have felt as though I had to continue to be who I had been because that was what others expected of me. I do not feel that here — the expectation is that I will change, that I will become better and better.

 

Another Milestone

OLYMPUS DIGITAL CAMERAA few weeks ago my class finished learning Dadao (literally “big knife,” dadao is a blade on the end of a staff) and crossed a small threshold in our training. Dadao was the last form in our curriculum. While checking forms off of a list is by no means a meaningful way of measuring a martial arts education, I think we all felt it was a notable accomplishment. And more than that, it is one of the first of our “lasts”. As the months tick away to our “graduation,” we will pass more of these milestones until the day comes when we have to leave this place that has become our home.

There is a quotation by everyone’s favorite kungfu practitioner, Bruce Lee. “I fear not the man who has practiced 10,000 kicks once, but I fear the man who had practiced one kick 10,000 times.” Thinking this way, I used to resist learning new forms. I wanted to practice the forms I knew until I felt really good at them. I will just say, Bruce Lee was absolutely right, but I was wrong.

For one thing, I drastically underestimated the number of hours of training that make up five years. Without dogmatically limiting myself, there has still been time enough to do each and every form I know many, many, many more times than is comfortable.

Second, each of these forms is a teacher in itself, and even if I can’t claim to have mastered even one of them, each influences me and molds me. The longfist forms teach me extension. Dragon teaches me body technique. Taiji teaches me balance and focus. Sword teaches me coordination beyond my limbs, and monk spade strengthens and stabilizes my stances. I can’t stay in Wudang forever, and these teachers are ones I can take with me when I go.

It was also ridiculous of me to think I would ever feel that I was “good” at any of these forms. We improve and progress, but each step up the ladder just lets you see how much further the ladder goes. If I waited to “master” the basic fist before doing anything else, I would still be practicing it and I would have missed out on all the richness of the other forms.

I am sure that, had I stuck with the basic fist form for five years, I would be pretty impressive at it. But I also think I would have been limited. Remember my blog about cultural blind spots? There are all kinds of blind spots. Learning a new form — learning a different type of movement — forces you to step back and return to a neutral, receptive learning space. If I had just worked on basic fist, I ‘d have worn myself deeper and deeper into a rut, so sure that I understood the bounds of kungfu, even if I had not yet reached them. Taken together, the forms became a cohesive practice that broke me free of some of my limitations.

These forms are a part of me now, I guess. And so, even if learning the last of them marks the beginning of the end of my wonderful time in Wudang, maybe with their help my class and I will be able to take our art home with us, and someday be the kind of teachers who can pass on the deepest treasures of kungfu to the next generation.

Riding a Bike in Winter

T-shirt the guys at work gave me
T-shirt the guys at work gave me

When I am home in Maryland in the winter, I use my bike to get around a lot. As much as I can, I like to get two short bike rides in every day, to and from work. This is not always possible and often when it is possible it remains impractical, but I really like it.

I like it because it is hard, and I find that it is important to make a place in my day to do something difficult, and something that is difficult in an all-absorbing way. When I am actually at work, I do many difficult tasks during the day but they never require much of my body – I am at a computer most of the time. Riding my bike demands physical, mental, and emotional attention. I am in motion, I am dodging cars, I am staying calm in the face of bad drivers. I am dealing with the elements: cold most mornings in January, but wind and rain on the bad days. These things are unpleasant but within my ability to overcome, and there is an emotional cleansing I find when I do overcome them.

I was thinking of this the other day. I had been having a grumpy day – my emotions were not as they should have been, and I couldn’t seem to straighten them out. Word came down the pipe here at the school that we needed to wear our kungfu best and be at afternoon practice half an hour early. There was no reason provided, as is often the case here in China, but the order came from our older brother who got it from the school organizer who we must assume got it from someone he couldn’t say “no” to.

Afternoon training wore on, and nothing happened. By 5:30 we had been training for three hours, we were missing dinner at the school, we were tired, hungry, and uncomfortable in our full uniforms in the hot weather. We still had no idea what was happening, but by 6:00 an important official appeared with retinue for a tour of the temple, and we demonstrated some of our kungfu.

As we were finally leaving the temple, hungry and tired, I realized that I was actually in the best mood I had been in all day – my grumpiness was gone. Somewhere in the process of dealing with actual, concrete adversity that made demands on my body, mind, and emotions, I had cleaned out the emotional grime that had built up in me.

We train kungfu constantly here, and sometimes we lose sight of it in the everyday repetition. It becomes an activity that we do with our body but not with the rest of us. But I think a main purpose of our training is to learn to put ourselves deliberately and completely into whatever task we are set, so that it in turn replenishes us and cleans out the little cares from our lives. I do it this with kungfu, and I do this on my bike in January.

Sausages are like Laws

SL373197Last weekend I had intended to post a new blog, but it didn’t happen. Why? Sausages, that’s why.

How many of you really LOVE a good hotdog? Before I came to China, hotdogs were very low on my list of favorite foods. At a cookout, I would pick a hamburger over a hotdog 7 times out of 10, perhaps. But everything changes when we are separated from the loving embrace of our mother culture. When I was home a few months ago, and had opportunity to eat whatever western food I wanted, there was no single mouthful of food that so filled me with joy as a hotdog, on a bun, with ketchup, mustard, and relish.

So I decided China needed hotdogs. Maybe part of what makes hotdogs so enticing to me is the fact that there are hotdog imposters everywhere here. These things, called huotui (fire legs) look exactly like hotdogs should look but lack any of the flavor of their ballpark cousins. They are lengths of flavorless processed ham — even spam is better. But one sees them and is duped, thinking, “I could really go for a hotdog right now.”

So I set out to make some hotdogs. First, I looked at recipes online. They all looked simple enough. I needed sausage casings, meat, certain spices — “I can do this,” I thought to myself. So I poked around town, asked the cook at the school questions, and after a few weeks of dead ends, false starts, and re-thinkings, I eventually believed I had a workable plan. Continue reading “Sausages are like Laws”